The Room (2003) Review: Awful yet Brilliant, the Ultimate Cult Shock

Have you ever watched a film so confidently wrong that it becomes, somehow, unforgettable? The Room (2003) is an American independent romantic drama written, directed, and produced by Tommy Wiseau, who also stars as Johnny opposite Juliette Danielle (Lisa) and Greg Sestero (Mark).

It’s set in San Francisco and built around a melodramatic love triangle that wants to be sincere—and ends up becoming one of cinema’s most famous cult experiences..

My honest reaction is that it plays like a serious heartbreak tragedy that accidentally trips into surreal comedy. I kept feeling two things at once: sympathy for what it’s trying to express, and disbelief at how it expresses it.

I also want to flag it here as one of the 101 must-watch films I’ve highlighted on Probinism.

And yes—this is exactly the kind of title that earns its spot on a “must-watch” list for reasons that have nothing to do with conventional quality.

Background

Wiseau originally wrote The Room as a play (and then adapted it into a book) before deciding to make it as a film to keep creative control.

The production is infamous for its scale relative to the project: the film’s budget is widely reported as $6 million, with a reported box office of $5.2 million, numbers that are part of the legend as much as the movie itself.

The story around the funding—often discussed precisely because so little is confirmed—became a parallel mystery that helped the movie stick in people’s minds. It didn’t explode into mainstream success at release; it grew into a phenomenon through word of mouth, repeat viewings, and the strange joy of collective discovery.

What fascinates me is how audiences “finished” the film by turning it into a communal event—midnight screenings, ritual laughter, and a kind of participatory cinema where everyone in the room knows why they’re there.

This instalment goes fully into spoilers, because the plot matters more than people admit.

The Room Plot

Johnny is introduced as a successful, generous banker living in a San Francisco townhouse with his fiancée, Lisa, and he’s framed as the kind of man who believes decency guarantees safety.

Lisa, however, has already drifted into contempt, and that emotional rot becomes the engine of everything that follows. She seduces Johnny’s best friend Mark, and their affair starts almost casually—as if betrayal is just a lifestyle choice rather than a moral event.

Johnny, sensing something but still trying to solve the problem like a good, rational partner, rigs the phone with a tape recorder after overhearing Lisa speak about her infidelity to her mother, Claudette.

While the affair simmers, the film keeps showing Johnny as a caretaker figure, especially to Denny, a nearby college student he supports financially and emotionally. In one of the story’s sharpest turns toward danger, Johnny and Mark rescue Denny from an armed confrontation with a drug dealer named Chris-R, and the scene lands like the movie briefly wandered into a different genre.

Denny then confesses that he lusts after Lisa, and Johnny reacts with a strange blend of sympathy and guidance—encouraging him to pursue someone else rather than confronting the deeper dysfunction under his own roof.

Lisa escalates by falsely claiming Johnny has become physically abusive, and that lie is crucial because it shows her strategy: she doesn’t only want out, she wants to control the narrative of why she’s leaving.

Johnny sinks into depression and seeks advice from Mark and from Peter, a psychologist who is also part of their social orbit, as though professional language might patch a collapsing life. Mark, trying to live as both “best friend” and “secret lover,” confesses his guilt to Peter on a rooftop, and the confession is almost a parody of moral awakening because guilt arrives late and still avoids responsibility.

When Peter deduces the affair is with Lisa, Mark suspends him over the roof’s edge before relenting—a moment that reveals how quickly “friendship” in this story becomes intimidation the second truth threatens the fantasy.

The emotional climax gathers at a surprise birthday party for Johnny, staged like a celebration but loaded with concealed contempt. Steven catches Lisa and Mark kissing while the others are outside, and he chastises them, which matters because it’s one of the only moments where someone inside the story reacts the way a normal human being might.

Lisa instantly pivots into damage control by announcing they are expecting a child—a lie designed to leash Johnny’s hope and silence suspicion with sentimentality. By the end of the night, Lisa and Mark stop even pretending, flaunting the affair until Johnny can’t hold the performance of “amiable fiancé” anymore.

The confrontation turns physical between Mark and Johnny, and Johnny finally kicks everyone out, creating the film’s most direct image of isolation: a man left alone in the very “room” he thought was his safe life.

He locks himself in the bathroom and berates Lisa for betraying him, and for a moment the film tries to become the tragedy it always believed it was. Lisa calls Mark, Johnny retrieves the cassette recorder, and he listens to an intimate call that confirms what he already knows but hasn’t emotionally accepted.

That confirmation breaks him, and the story turns from suspicion into catastrophe.

Johnny suffers a full nervous breakdown, furiously destroying his apartment, and then commits suicide by shooting himself in the mouth, which is the plot’s brutal endpoint and the film’s definitive “no return” moment.

Lisa immediately reframes the death as liberation—telling Mark they’re finally free to be together—but Mark rejects her, furious about how manipulative she has been toward Johnny.

The ending lands on a bleak waiting room of guilt as Mark, Lisa, and Denny remain by Johnny’s body, waiting for the police to arrive, and the film stops there without giving anyone a clean moral resolution.

To me, that ending is the most honest thing the film does, because it refuses to transform betrayal into romance or punishment into closure.

In the orbit of the central triangle, the supporting characters are almost like satellites that keep Johnny’s world looking busy even as it collapses.

Denny functions as Johnny’s proof that he’s a good man; Peter is the story’s attempt at “adult explanation”; Steven is the conscience that briefly interrupts the farce. Michelle (Lisa’s friend), Mike (Michelle’s boyfriend), Claudette (Lisa’s mother), and Chris-R (the drug dealer) add extra social pressure points that keep the plot moving even when the emotional logic is fraying.

What you get, scene by scene, is a portrait of a man trying to solve betrayal with generosity, and of a woman who treats emotional reality as something you can simply rewrite by declaring a new story out loud.

The film is also often described as intending something personal—semi-autobiographical in spirit—and that intention is part of why the plot feels so emotionally absolute. It’s heartbreak presented not as a messy human event, but as a total moral apocalypse where “being good” should have been enough.

When I think about The Room (2003), I don’t start with the story so much as the strange way the film insists on being watched.

The Room Analysis

1. Direction and cinematography

Tommy Wiseau’s direction feels like a heartfelt attempt at classical melodrama that keeps slipping on banana peels, and the cinematography swings between glossy “romance” lighting and oddly flat interiors.

One production detail explains a lot of the film’s uncanny look: Wiseau used a custom rig to shoot on both film and HD at the same time, even though only the 35mm footage made the final cut.

It’s also a film that loves its own “moments” a little too much, lingering on entrances, rooftop conversations, and the kind of establishing images that feel emotional even when nothing is actually happening.

2. Acting performances

The performances are the movie’s accidental poetry, because everyone seems to be acting in a slightly different genre.

Wiseau’s Johnny has a vulnerable, almost childlike sincerity that clashes with the film’s explosions of anger, and that contrast is weirdly affecting even when it’s not “good.”

Greg Sestero’s Mark often plays like the closest thing to a recognisable human being, which makes the surrounding chaos feel even louder.

3. Script and dialogue

If you’ve ever wondered why the dialogue is so quotable, it’s partly because it’s repetitive by design, with catchphrases and conversational dead-ends that characters keep returning to.

A lot of scenes begin like they’re about to become important, then veer into something else, then stop, like the film changed its mind mid-sentence.

The writing is also famous for abrupt mood and personality shifts, where a character can pivot from fury to cheerfulness in seconds without the film noticing the emotional whiplash.

4. Music and sound design

The score was written by Mladen Milicevic, and the soundtrack leans hard into slow-jam R&B during several of the love scenes.

That musical earnestness matters, because it tells you the film truly believes it is a serious romance, even while the audience is laughing.

5. Themes and messages

Under the chaos, The Room is obsessed with betrayal, male friendship, and the fragile idea that “being a good guy” should protect you from heartbreak.

Wiseau also deliberately echoed older dramatic traditions, with explicit nods to Tennessee Williams-style emotionality in the film’s marketing and a famous line derived from Rebel Without a Cause.

And in a strange way, that sincerity becomes the film’s secret theme: we’re watching a person try to communicate big feelings with clumsy tools, then watching the world respond by turning it into a party.

Comparison

Watching it with a crowd, I kept thinking of how The Room has grown into a participatory “midnight movie” ritual in the same family tree as The Rocky Horror Picture Show.

Fans dress up, shout lines back, throw plastic spoons, and even toss footballs—interactive traditions that have become part of the film’s identity, not just a side effect.

That’s what sets it apart from most “so-bad-it’s-good” titles: the community is baked into the experience, with Wiseau himself often appearing and engaging with audiences at screenings.

And then there’s The Disaster Artist, Greg Sestero’s memoir (later adapted into a film) that effectively became the cultural translator for The Room, explaining the mystery while keeping the myth alive.

So if you’re comparing it to other cult films, the closest match is not just “bad movies,” but movies that become events—the kind you don’t simply watch, you attend.

Audience appeal and reception

Critically, it’s been widely panned—Rotten Tomatoes reports 24% positive reviews (from 33 critics) and Metacritic lists a score of 9/100—yet audiences have embraced it ironically as the “best worst movie ever.”

The target audience, honestly, is less “romance fans” and more: curious cinephiles, cult-film lovers, and friend-groups who want the communal laugh of a midnight screening.

Awards-wise, it did receive at least one notable “audience” recognition early on: IMDb lists a 2004 Audience Award (Best Feature Film) at the New York International Independent Film & Video Festival.

Personal insight and lessons

I used to think “bad” movies were disposable, but The Room made me admit something I didn’t want to: sometimes the most watchable art is the art that fails loudly while still reaching for something real.

When I watched it again, I felt two emotions fighting in my chest: amusement at the awkwardness, and a reluctant tenderness for the attempt.

It’s easy to mock the dialogue, the pacing, the bizarre subplots that appear and vanish, but the film’s persistence feels like a diary entry written in permanent marker.

And I can’t ignore what the audience ritual says about us, not just about Wiseau.

We live in an era where sincerity is risky, because the internet has trained us to reward irony faster than empathy.

So the first lesson I took is this: if you create something vulnerable, you should expect the world to protect itself with jokes, and that doesn’t always mean the world is cruel.

The second lesson is about relationships, because Johnny’s tragedy isn’t only that Lisa betrays him, it’s that everyone around him treats the relationship like background noise until the explosion happens.

Even the film’s famous “mood flips” accidentally mirror a real social pattern: people can smile, laugh, and perform normality while they are privately panicking, and the room only notices when the mask falls.

That is painfully modern.

I also think The Room teaches a creative lesson that most “good” films don’t have to teach so bluntly: feedback is a gift, but ego can turn it into an insult.

According to the film’s reported production history, people around Wiseau tried to shorten scenes and improve pacing, but he refused to cut material, and that stubbornness became part of the final experience.

That refusal is frustrating, but it’s also recognisable, because I’ve done smaller versions of it in my own life—clinging to a version of myself that I’ve already outgrown.

What makes the film oddly hopeful is what happened after the failure: a tiny run, a disappointing gross, and then a strange rebirth through midnight screenings and word of mouth.

It reminds me that a first reception is not always a final verdict.

And maybe the most human lesson is this: sometimes “being loved” looks like being laughed at and still invited back next month, because people want you around even when they can’t take you seriously.

Conclusion

My final feeling about The Room (2003) is messy in the best way: it’s a famously flawed film that somehow becomes a sincere, communal joy.

I recommend it, but with one condition: don’t watch it alone if you can help it, because the midnight-movie energy is half the meaning.

If you enjoyed its cult-classic weirdness, you might also like my pieces on other films that became cultural objects beyond their original intent, like The Wicker Man (1973) or American Psycho (2000).

Rating (optional): 3/5 (as a film) and 5/5 (as an experience).

Pros and Cons

Pros:

  • Stunning visuals (in a surreal, “why does this look like that?” way)
  • Gripping performances (because the sincerity is oddly disarming)
  • A genuine cult-film, midnight-movie community experience

Cons:

  • Slow pacing in parts (and sometimes in many parts)
  • Plot threads appear and vanish without payoff

Romzanul Islam is a proud Bangladeshi writer, researcher, and cinephile. An unconventional, reason-driven thinker, he explores books, film, and ideas through stoicism, liberalism, humanism and feminism—always choosing purpose over materialism.

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